Lithuanian Petronyms in the Mythological Context

The article examines the names of Lithuanian stones regarded as sacred and the legends associated with them. Researchers estimate that there are approximately 500 such stones in Lithuania. Popular beliefs link many of these stones with pagan deities and Christian saints, attributing to them the abilities to move, speak, teach, heal, advise, lend money, and even form families and have children. Evidence of stone worship during pagan times is reflected in their names, which often reference both chthonic figures and Christian saints, and may also be associated with the names of animals and people. The article systematically analyses these cases, considering legends about the stones’ origins, relevant historical evidence, and archaeological and folklore data. Lithuanian legends regarding the naming of stones suggest that those now bearing Christian names may have originally had pagan ones. The “baptism” of some stones by bestowing Christian names upon them not only alters some of their properties but is also believed to stop their growth and movement. The analysis leads to the conclusion that the mythological perception of stones has evolved over time. Historical data indicate that in pagan antiquity, stones were identified with deities, serving simultaneously as altars and idols. With the advent of Christianity, the focus shifted, and stones that were once venerated began to be associated with figures from lower mythology, such as the devil, witches, and Laumės (woodland spirits). Folklore traditions classify stones as “otherworldly” objects, emphasizing their connection with the chthonic realm, the world of the dead, and the “unclean”.