A Critique of Oyowe’s Mind-Dependent Ancestral Persistence Thesis

This article reacts to Oyowe’s understanding of the personal existence of ancestral persons as real mind-dependent entities. The article’s author’s contention is that Oyowe has not managed to rule out the alternative that the author is sympathetic to, namely, that ancestral persons are real mind-independent entities that continue to exist even when, through forgetfulness, they cease to exist in the memory of humans. This article calls Oyowe’s mind-dependent alternative the “safe” one, as it appears easier to defend than the “unsafe,” mind-independent alternative, which the article’s author has yet to develop convincing reasons for.